Showing posts with label alone. Show all posts
Showing posts with label alone. Show all posts

Tuesday, November 15, 2011

Life Together Quote #37

From Chapter Three, The Day Alone.

Every day brings to the Christian many hours in which he will be alone in an unchristian environment. These are the times of testing. This is the test of true meditation and true Christian community. Has the fellowship served to make the individual free, strong, and mature, or has it made him weak and dependent? Has it taken him by the hand for a while in order that he may learn again to walk by himself, or has it made him uneasy and unsure? This is one of the most searching and critical questions that can be put to any Christian fellowship.

Furthermore, this is the place where we find out whether the Christian's meditation has led him into the unreal, from which he awakens in terror when he returns to the workaday world, or whether it has led him into a real contact with God, from which he emerges strengthened and purified. Has it transported him for a moment into a spiritual ecstasy that vanishes when everyday life returns, or has it lodged the Word of God so securely and deeply in his heart that it holds and fortifies him, impelling him to active love, to obedience, to good works? Only the day can decide.

Monday, November 14, 2011

Life Together Quote #36

From Chapter Three: The Day Alone.

A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner. This is a happy discovering for the Christian who begins to pray for others. There is no dislike, no personal tension, no estrangement that cannot be overcome by intercession as far as our side of it is concerned. Intercessory prayer is the purifying bath into which the individual and the fellowship must enter every day. The struggle we under go with our brother in intercession may be a hard one, but that struggle has the promise that it will gain its goal.

Friday, November 11, 2011

Life Together Quote #35

From Chapter Three, The Day Alone.

It is one of the particular difficulties of meditation that our thoughts are likely to wander and go their own way, toward other persons or to some events in our life. Much as this may distress and shame us again and again, we must not lose heart and become anxious, or even conclude that meditation is really not something for us. When this happens it is often a help not to snatch back our thoughts convulsively, but quite calmly to incorporate into our prayer the people and the events to which our thoughts keep straying and thus in all patience return to the starting point of the meditation.

Thursday, November 10, 2011

Life Together Quote #34

From Chapter Three, The Day Alone.

Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but if it does not, it is not a sign that the meditation period has been useless. Not only at the beginning, but repeatedly, there will be times when we feel a great spiritual dryness and apathy, an aversion, even an inability to meditate. We dare not be balked by such experiences. Above all, we must not allow them to keep us from adhering to our meditation period with great patience and fidelity.

It is, therefore, not good for us to take too seriously the many untoward experiences we have with ourselves in meditation. It is here that our old vanity and our illicit claims upon God may creep in by a pious detour, as if it were our right to have nothing but elevating and fruitful experiences, and as if the discovery of our own inner poverty were quite below our dignity. With that attitude we shall make no progress. Impatience and self-reproach will only foster our complacency and entangle us ever more deeply in the net of self-centered introspection. But there is no more time for such morbidity in meditation than there is in the Christian life as a whole. We must center our attention on the Word alone and leave consequences to its action. For may it not be that God Himself sends us these hours of reproof and dryness that we may be brought again to expect everything from His Word? "Seek God, not happiness" - this is the fundamental rule of all meditation. If you seek God alone, you will gain happiness: that is its promise.

Wednesday, November 9, 2011

Life Together Quote #33

From Chapter Three, The Day Alone.

It is not necessary that we should discover new ideas in our meditation. Often this only diverts us and feeds our vanity. It is sufficient if the Word, as we read and understand it, penetrates and dwells within us. As Mary "pondered in her heart" the things that were told by the shepherds, as what we have casually overheard follows us for a long time, sticks in our mind, occupies, disturbs, or delights us, without our ability to do anything about it, so in meditation God's Word seeks to enter in and remain with us. It strives to stir us, to work and operate in us, so that we shall not get away from it the whole day long. Then it will do its work in us, often without our being conscious of it.

Tuesday, November 8, 2011

Life Together Quote #32

From Chapter Three, The Day Alone

Whereas in our devotions together we read long consecutive passages, in our personal meditation we confine ourselves to a brief selected text, which possibly might not be changed for a whole week. If in our reading of the Scriptures together we are led into the whole length and breadth of the Bible, here we go into the unfathomable depths of a particular sentence and word. Both are equally necessary, "that ye may be able to comprehend with all saints what is the breadth, and length, and depth, and height" (Eph. 3:18).

In our meditation we ponder the chosen text on the strength of the promise that it has something utterly personal to say to us for this day and for our Christian life, that it is not only God's Word for the Church, but also God's Word for us individually. We expose ourselves to the specific word until it addresses us personally. And when we do this, we are doing no more than the simplest, untutored Christian does every day; we read God's Word as God's Word for us.

Monday, November 7, 2011

Life Together Quote #31

From Chapter Three, The Day Alone.

Where a family lives close together in a constricted space and the individual does not have the quietness he needs, regular times of quiet are absolutely necessary. After a time of quiet we meet others in a different and fresh way. Many a household fellowship will be able to provide for the individual's need to be alone, and thus preserve the fellowship itself from injury, only by adopting a regular order.

Friday, November 4, 2011

Life Together Quote #30

From Chapter Three, The Day Alone.

There is an indifferent, or even negative, attitude toward silence which sees in it a disparagement of God's revelation in the Word. This is the view which misinterprets silence as a ceremonial gesture, as a mystical desire to get beyond the Word. This is to miss the essential relationship of silence to the Word. Silence is the simple stillness of the individual under the Word of God. We are silent before hearing the Word because our thoughts are already directed to the Word, as a child is quiet when he enters his father's room. We are silent after hearing the Word because the Word is still speaking and dwelling within us. We are silent at the beginning of the day because God should have the first word, and we are silent before going to sleep because the last word also belongs to God. We keep silence solely for the sake of the Word, and therefore not in order to show disregard for the Word but rather to honor and receive it.

Thursday, November 3, 2011

Life Together Quote #29

From Chapter Three, "The Day Alone." (This quote immediately follows quote #28.)

But the reverse is also true: Let him who is not in community beware of being alone. Into the community you were called, the call was not meant for you alone; in the community of the called you bear your cross, you struggle, you pray. You are not alone, even in death, and on the Last Day you will be only one member of the great congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and thus your solitude can only be hurtful to you. "If I die, then I am not alone in death; if I suffer they [the fellowship] suffer with me" (Luther).

Wednesday, November 2, 2011

Life Together Quote #28

From Chapter Three, The Day Alone.

Let him who cannot be alone beware of community. He will only do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape from yourself; for God has singled you out. If you refuse to be alone you are rejecting Christ's call to you, and you can have no part in the community of those who are called. "The challenge of death comes to us all, and no one can die for another. Everyone must fight his own battle with death by himself, alone... I will not be with you then, nor you with me" (Luther).

Tuesday, November 1, 2011

Life Together Quote #27

From Chapter Three, The Day Alone.

Many people seek fellowship because they are afraid to be alone. Because they cannot stand loneliness, they are driven to seek the company of other people. There are Christians, too, who cannot endure being alone, who have had some bad experiences with themselves, who hope they will gain some help in association with others. They are generally disappointed. Then they blame the fellowship for what is really their own fault. The Christian community is not a spiritual sanatorium. The person who comes into a fellowship because he is running away from himself is misusing it for the sake of diversion, no matter how spiritual this diversion may appear. He is really not seeking community at all, but only distraction which will allow him to forget his loneliness for a brief time, the very alienation that creates the deadly isolation of man. The disintegration of communication and all genuine experience, and finally resignation and spiritual death are the result of such attempts to find a cure.